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Bible Study

And They Burried Him (John 19:31-42) - Part 2 of 2

6/19/2026

 
And They Burried Him (John 19:31-42) - Part 2 of 2

John tells us that Joseph was a “secret disciple for fear of the Jews.” The Greek word translated “secretly” is a perfect passive participle and could be understood as having been secreted. The same verb form is translated “have been kept secret” in Matt. 13:35. In other words, Joseph was God's "secret agent" in the Sanhedrin! From the human perspective, Joseph remained “under cover” because he was afraid of the Jews (John 7:13; 9:22; 12:42), but from the divine perspective, he was being protected so that he could be available to bury the body of Jesus.

We have already met Nicodemus in our study of John 1–12. Note that whenever he is named, he is identified as the man who came to Jesus by night (John 3:1ff; 7:50-53). But he who began in confusion at night (John 3) finished in open confession in the daylight! Nicodemus came out of the darkness into the light and was not ashamed to publicly identify with Jesus Christ and Joseph. Of course, the two men defiled themselves by touching His dead body and could not take part in Passover. But what difference did it make? They had found the Lamb of God!

Joseph and Nicodemus had evidently made careful arrangements for their activities at Calvary. They certainly could not get a last-minute tomb, nor could they buy sixty-five pounds of expensive spices so quickly during Passover, when many merchants would not be open for business. Joseph went at once to Pilate and asked permission to take the body away as soon as Jesus died. Nicodemus remained at the cross to see that the body of his Lord was not disturbed. The spices and the wrappings may have been there in the new tomb with the two men, waiting for the time when the Savior would lay down His life.

Speed was essential, and the men worked fast. They could not give Jesus' body the full ministry of washing and anointing that was traditional, but they did the best they could. It was important to get the body away from the Romans and the Jewish leaders safely. Mary of Bethany had, of course, already anointed His body for burial (Mark 14:8; John 12:1–8). Some of the other women saw the two men ministering to Jesus and saw His burial (Matt. 27:61; Mark 15:47). They would return after the Sabbath and finish the burial procedures (Luke 23:55—24:1).

All this brings up the question, “How did Joseph and Nicodemus know to prepare for His burial?” I'm just guessing here, but it sounds reasonable to me.

When Nicodemus came to Jesus, he was amazed at His miracles and His teachings, but he did not understand what it meant to be born again. Certainly after that interview Nicodemus searched the Scriptures and prayed to God about these important spiritual matters.

At the crucial council meeting recorded in John 7:45–53, Nicodemus boldly stood up and defended the Savior! His colleagues scoffed at him that out of Galilee could come a prophet! “Search and see!” they said. And that is what Nicodemus did. It is likely that Joseph quietly accompanied him and revealed the fact that he was also more and more convinced that Jesus of Nazareth was truly Israel’s Messiah, the Son of God.

And as Nicodemus and Joseph read the Old Testament, they would find the messianic prophecies and see that many of them were fulfilled in Jesus Christ. Of course they would know him as the “Lamb of God” and would assume that he would die at Passover. Jesus had already told Nicodemus He would be "lifted up" (John 3:14), which meant crucifixion. The two men knew approximately the exact time when God's Lamb would die on the cross, for the Passover lambs were killed at around 3 p.m.

They would surely read Isaiah 53 and see verse 9— “And he made his grave with the wicked and with the rich in his death.” Jesus would be buried in a rich man’s tomb! Joseph arranged to have the tomb hewn out, and the men gathered the cloths and spices necessary for burial. They might have been hiding in the tomb all during the six hours' agony of our Lord on the cross.

When they heard, “It is finished! Father, into thy hands I commend my spirit!” They knew He was dead, and they went to work. They boldly identified themselves with Jesus Christ when He seemed a failure and His cause a hopeless defeat. As far as we know, John stayed with them at the cross of all the disciples. The Sabbath was coming on. The work of the “new creation” (2 Cor. 5:17) was finished. Jesus would now rest.

And They Buried Him (19:31-42) - Part 1 of 2

6/18/2026

 
And They Buried Him (John 19:31-42)—Part 1 of 2

There were two groups of people involved in our Lord’s burial. The Roman soldiers (John 19:31-37) and the Jewish believers (John 19:38-42). It was not unusual for victims to be left on the cross until they died a slow death, so the Jewish religious leaders did everything they could to hasten the death of Jesus and the two thieves. However, in John 19:30 our Lord was in control and dismissed His spirit at the “ninth hour,” 3 p.m. (see Matt. 27:45–50). The last three “words from the cross” were spoken in a very short time frame just before He gave up His life.

It is amazing that the Roman soldiers did not do what they were told to do, to break the victims' legs, but they did do what they were not supposed to do, to pierce the Savior's side! In these two cases they fulfilled the very Word of God! The Lord protected the bones of our Lord, for the bones of the Passover lamb were not to be broken (Ex. 12:46; Num. 9:12; and note Ps. 34:20). His side was to be pierced (Zech. 12:10; Rev. 1:7), so one of the soldiers did it.

John saw a special significance in the blood and water that issued from the wound in Jesus' side. First it proved that Jesus had a real body (see 1 John 1:1-4), and He really died. When John wrote this book, there were false teachers in the church who were saying that Jesus did not have a real human body. There could also be a symbolic meaning: the blood tells of our justification, the water of our sanctification and washing. Blood deals with the guilt of sin. Water deals with the stain of sin. Some students link John 19:34 with 1 John 5:6. Maybe the link is a stretch. In 1 John 5, John discusses the evidence that Jesus Christ is God coming in the flesh. He provides three witnesses: the Spirit, the water, and the blood (1 John 5:6, 8). The Spirit relates to Pentecost, the water His baptism, and the blood His crucifixion. In all these events God showed that Jesus Christ is what He claimed to be, God coming in the flesh. The apostle makes it clear in John 19:35 that the water and blood are to encourage his readers to believe that Jesus is the Christ (see John 20:31).

When the soldiers had finished their horrible work, the friends of our Lord came unto their own. From that time on, as far as the record shows, no unbelievers touched the body of Jesus. God had given two important men to prepare his body for burial and to place it in a proper tomb. If any victims had friends, the Romans were happy to hand over the bodies and get them out of the way.

When we put all the data together on Joseph of Arimathea, we find that he was rich (Matt. 27:57), a prominent member of the Jewish council (Mark 15:43), a good and righteous man who had not consented to the council’s action (Luke 23:50–51), one of that “believing minority” of Jews who were looking for the Messiah to come (Mark 15:43; and note Luke 2:25–38), and a disciple of Jesus Christ (John 19:38). He was the one who asked for Jesus’ body and, with his friend Nicodemus, gave our Lord a decent burial.

But there are some puzzles about Joseph that baffle us and cry out for closer examination. Why did he place his tomb so near a place of execution? Most of the pious Jews wished to be buried in the Holy City, but a rich man like Joseph could surely afford a better site for his final resting place. Imagine his relatives coming to pay their respects and have to listen to the curses and cries of criminals on crosses nearby! (See John 19:41.)

Matthew, Luke, and John all tell us the tomb was new and had never been used. It was "his [Joseph’s] own new tomb" (Matt. 27:60), hewn out for himself. Or did he carve it out for Jesus?

    Author

    Bible study is crucial for spiritual growth, understanding God and His plan, gaining wisdom for daily life, finding joy and purpose, and building your faith. As you daily engage with Scripture,  may God's word equip you to live a godly life and come to a greater place of serving others.

    Mark Wash has written these daily studies to serve as a tool for your spiritual development. We pray that as you daily invest time in God's word, you will grow in grace and in the knowledge of our Lord and Saviour Jesus Christ (2 Peter 3:18).

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